Social Technologies

Social Media and Information Technologies for Human Interaction and Communication by @bacigalupe

Why Electronic Health Records are so important? [#EHR #epatient]

Why Electronic Health Records are so important? Dave explains it
When I wrote my 1996 article Writing in Therapy, I proposed that records should be part of the work with patients and not about patients or just for clinicians to handle. This is an ethical and not only a clinical issue. It addresses also issues of social justice. The electronic records should be the property of patients, not of healthcare providers, healthcare providers should be asking for permission to read or hold them, not patients and their families. As long as clinicians treat patients as either objects or people that need to be described in not such a great light, EHR technology may advance but the clinicians’ stance/behavior will resist a change towards an empowered patient.

Filed under: ehealth, Psychology, technology

Adding, Not the Same as Including: Making Family Research Relevant for All

Adding, Not the Same as Including: Making Family Research Relevant for All by Gonzalo Bacigalupe (2012) in The Family Psychologist, 28(1), 12-14

As a researcher that holds a strong allegiance to a non-dominant group, I have had the opportunity to become a member of the privileged. However, I am often reminded that I am truly not a part of the ruling class. Despite being a highly educated tenured faculty member, I can still be a subaltern—the other. Every now and then, a university adjunct professor will automatically assume that I am one of the cleaning staff and will address me as such if I speak Spanish with the Dominican janitor who picks up the trash every evening at my office. In the struggle with marginalization, as one of the few professors in my college who can claim a similar heritage to the janitor (although he cannot claim some of my privileges), I am often compelled to name reality, to deconstruct it, and to be attentive to what is silencing the vulnerable. Being a subaltern, therefore, makes me particularly aware of institutionalized “isms” and being able to see what is generally invisible to the privileged is nothing less than a privilege too. It teaches me to pay attention to how stereotypes define people and how institutionalized racism continues to play a role in educational and healthcare institutions.

CONTINUE READING (PDF).

Filed under: Community, Family, Psychology, Research, Transnational

Los 80: Fiction, Reality, Memory and Trauma in Chile.

Los 80: Fiction, Reality, Memory and Trauma in Chile.

Gonzalo Bacigalupe published in Spanish at Movimiento Generacion 80 Blog

Memory is fragile and the space of a single life is brief, passing so quickly that we never get a chance to see the relationship between events; we cannot gauge the consequences of our acts, and we believe in the fiction of past, present, and future, but it may also be true that everything happens simultaneously. … That’s why my Grandmother Clara wrote in her notebooks, in order to see things in their true dimension and to defy her own poor memory. (Isabel Allende in the House of the Spirits)

The fourth season of the Chilean television series Los 80 (dirigida por Boris Quercia) ended this week with record ratings in viewership. The reaction to the series by television viewers took over social media outlets like Twitter and Facebook. Despite the dissatisfaction of many with the fictional plot based on historical facts, the memories that the series evoked and its success debunked the notion that Chileans wish to be amnesic about their past. For some of us, the Chilean diaspora abroad, watching the series through an Internet videostream, watching the series is even a more intense experience that is not softened with the interruption of shampoo and car commercial spots.

For my generation, the one that lived its adolescence during the worst repressive years of the military dictatorship and then played an active role in the opposition to Pinochet during the 1980s, the series brings back the emotional tone and the remembering of the crazy repressive circumstances in which we grew up from adolescence to adulthood.

Some of the facts may be distorted to make the series more palatable to the large majority of Chileans. However, the plot as a whole, not only reminds us of a military and police repressive regime via its thread of detention, torture, and death, but also the authoritarian tone that permeated every institution—family, school, and work. Reflecting about this was in itself a dangerous task even in families. Questioning your teacher could be costly academically or personally. And obviously, to stand pacifically protesting the detention and torture of a classmate or friend was considered a delinquent act.

Los 80 move us to struggle with the difficult task of identifying the torturer with an actual human being, a person who may in its daily life have similar feelings to the rest of us. The plural identity of those who held the authority during that time is hard to accept though. This is particularly difficult since those responsible and those that defended the government-institutionalized violence have not made amends, have not offered to restore some of what was lost to the family of those that were victimized, nor have fully acknowledged the pain that they inflicted on their compatriots.

The fictional plot intermingled with radio and television footage offers us the opportunity to learn about, quoting Allende again, “the deepest truths with the lies of fiction”.  Andres Wood, the producer of Los 80—the director of the most acclaimed Chilean film dealing with the aftermath of the dictatorship from the perspective of a child—Machuca—leads us into reclaiming a piece of history that is made even more painful today in lieu of the continuous and ferocious rejection of the traumatic truth by those who still defend the military dictatorship human rights violation legacy.

To still be a witness to the denial of historical facts and the traumatic consequences, in commentaries by television viewers is, however, excruciating. The denial is vast. There is little acknowledgement by many of my fellow compatriots of the suffering by the families of the disappeared, the existence of an immense group of exiles who are not accepted as part of today’s Chile, and the lives of so many that were forever changed because of a savage dictatorship. For those of us who survived, suffered through, and/or were witness of the tragedy around us, the denial and lack of accountability is tremendously painful. The denial of facts and its consequences is a reminder that reconstructing memory in itself does not necessarily still change the soul of a large segment of the Chilean population.

The series is not at fault. Its success is based on the ability to engage the various truths that have been constructed based on historical facts. The death of a journalist as form of vengeance on the part of the Chilean secret service is undeniable. However, for some the facts are still considered a fiction, are minimized, or justified in the name of patriotic unity, economic development, or any other utilitarian goal that sustains the atrocious human rights legacy of the military dictatorship.

Version en Espanol: Movimiento Generacion 80 Blog

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Filed under: Community, Family, Psychology, Research, technology, Transnational, , , , , ,

The Psychology of Social Media Lecture




The Psychology of Social Media

Sam Gosling, Kate Niederhoffer

2 videos

Filed under: Psychology, technology, ,

Children Playing with iPhones

Filed under: Family, Psychology, Research, technology

Virtualizing Intimacy: Information Communication Technologies and Transnational Families in Therapy

Virtualizing Intimacy: Information Communication Technologies and Transnational Families in Therapy
By Gonzalo Bacigalupe and Susan Lambe
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Download as PDF


All abstracts are available in Spanish and Mandarin Chinese on Wiley Online Library (http:// wileyonlinelibrary.com/journal/famp). Please pass this information on to your international colleagues and students.

Information communication technologies (ICTs) are a ubiquitous feature of immigrant family life. Affordable, widely accessible, and highly adaptable ICTs have transformed the immigrant experience into a transnational process with family networks redesigned but not lost. Being a transnational family is not a new phenomenon. Transnationalism, however, has historically been reserved for the wealthier professional and political immigrant class who were able to freely travel and use expensive forms of communication before the emergence of accessible technologies. This paper systematically reviews the research literature to investigate the potential impact of ICTs on the lives of transnational families and how these families utilize them. The wide penetration of ICTs also puts into question some of the ways in which scholars have conceptualized the immigrant experience. The appropriate use of technology in family therapy should strengthen culturally competent and equity-based approaches to ad- dress the needs of these families. A family therapy with a transnational family illuminates some of the potential that these technologies introduce in the practice of relational clinicians.

Keywords: Immigration; Families; Transnational; Information Communication Technologies Fam Proc 50:12-26, 2011

An increasing number of recent immigrants maintain intense connections with their countries and extended families. (Falicov, 2007, p. 157)

In her seminal Family Process article, Celia Falicov draws on migration studies to formulate an ecosystemic and culturally affirmative therapeutic framework for use with immigrant families. Falicov briefly addresses the impact of information com- munication technologies (ICTs) in shaping immigrant family communications not- withstanding geographical and time barriers. However, this is not at the core of her thesis and requires further consideration. Owing to the advances and wide availability of ICTs in the last decade, these technologies have not only influenced families’ relations but have changed families’ identities as well. For instance, families make core life cycle as well as mundane decisions with members located in different countries.

In the recent past, only a minority of immigrant families were able to maintain continuous exchanges and communication with their relatives abroad. Unlike political refugees or economic immigrants, upper-level executives, diplomats, and other weal thy families could afford the cost of frequent travel as well as expensive phone calls. The mainstreaming of ICTs, which are tools available to most immigrants, has increasingly transformed these families into transnational entities that maintain un- interrupted social ties across national borders. Like Falicov and others in family therapy (Hardy & Laszloffy, 2002; McGoldrick & Hardy, 2008), we concur with the principle that including community and sociopolitical contexts is essential to a sound ecosystemic assessment and intervention. Thus, an equity-based and ecosystemic framework informs our analysis of the impact of technologies on immigrant families. We propose that ICTs involve deep changes in immigrants’ lives. Consequently, family psychology and family therapy concepts that have been used to characterize the psychological and relational make up of the immigrant experience may require revision in these new circumstances.

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Filed under: Family, Psychology, Research, technology, Transnational

I am working on the impact that the ICTs have on family relations

Ikerbasque researcher: Gonzalo Bacigalupe

Gonzalo2

What’s your research agenda?

There are several projects I am working on as a result of becoming an Ikerbasque Research Professor. I am very passionate about one project I have been able to write, prepare proposals, and carry on fieldwork. The general inquiry questions asks what is the impact that the adoption of information communication technologies (ICTs)  have on family relations. We know a lot about computer-mediated-communication from an individual perspective but very little on how family process is modified and how in turn the same family processes impact ICTs usage.  Three connected projects are in course at the present. With my team, we are surveying and interviewing family clinicians in Spanish and English speaking countries to assess how families seeking help are being affected by the adoption of emerging technologies. Similarly, we are beginning fieldwork in Mexico and the U.S. to learn of how transnational families utilize emerging technologies. I believe that the wide penetration of new technologies questions some of the ways in which scholars have conceptualized the immigrant experience and thus how professionals and policy-makers design interventions directed to them. Finally, we have found that ICTs are a core aspect of the teenage experience, interviews with teenagers in the Basque Country, as part of another study, teaches about the relevancy of moving beyond media stereotypes about their adoption by youth. In sum, this research line connects technology, families, and adds a cross-cultural and transnational dimension.

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Filed under: Family, Psychology, Research, technology, Transnational

Precautionary Notes Before Sending Post-Disaster Experts to Work Abroad: My Chilean Earthquake by Gonzalo Bacigalupe

Precautionary Notes Before Sending Post-Disaster Experts to Work Abroad: My Chilean Earthquake Late on February 27, 2010 by @bacigalupe

The situation in Chile is not easy, it is really sad, and it seems to be getting worst almost 24 hours after the earthquake today. The CNN coverage was not very accurate (alarmist at the start, inaccurate towards the end). The New York Times has been reporting about Chile with its regional correspondents in Brazil! For the most part, the best coverage has been accessible via Chilean TV (TVN 24 via ustream or radios accessible via the internet like Radio BioBio) and in particular via social media venues like Twitter and Facebook

The center-south coastal areas are the most affected, with several towns affected by real Tsunami events. The government and the private organizations seem to have reacted well to one of the worst earthquakes in world history (with an intensity hundreds of times more powerful than Haiti).                    Imagenes de CHILE

Chile is resilient, united, but this is a serious, traumatic, and truly dramatic natural disaster. Personally my direct family is healthy, a lot of destruction at homes; inside my parents apartment there are a lot of stuff destroyed, something we should expect, saw it at least once in my childhood; no water, it will probably be back tomorrow; some electricity, will probably be back off and on in the next days; spotty phone connection, some internet but almost back tonight. A few hours ago, I was informed that a cousin’s mother in-law died during the earthquake after a wall collapsed while she was sleeping. I still don’t know about some relatives but they should be OK is just that phones are not available. Being an immigrant under these circumstances it is probably one of the most difficult times an immigrant goes through, we will survive though. Being a professional or highly educated immigrant living abroad raises another layer of reflections for me too.

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Filed under: Community, Psychology, Transnational

MySpace is your space: Internet blurs professional boundaries by Patricia Nicholson

Between posting vacation photos on Facebook and “tweeting” real-time information, private life can become quite public. But public versus private is not the only distinction becoming murkier as more of life is lived online. For people who work in the mental health and addiction fields, professional versus personal bound- aries are also blurring.

It’s a trend that prompted Crisis Response Services Kenora Rainy River Dis- trict to develop a new technology and ethics policy after program co-ordinator Kyla Storry got a Facebook friend request from a client. “I explained to him in person that our rela- tionship is a professional relationship only, and that doing things like adding him on Facebook to my personal page is definitely outside of the ethical boundaries of the client-therapist relationship,” she says.

By clarifying that client contact should be job-related and take place during working hours, the policy ensures that staff are clear … (full article in pdf format)

Filed under: Psychology, technology

Grieving on Facebook: How the Site Helps People Cope with Death By Lauren Katims

Grieving on Facebook: How the Site Helps People Cope with Death

Read more at Time: By Lauren Katims

My mother, at 52, was pretty late in catching on to the whole Facebook thing. When she finally signed up a few months ago, she received a friend request from a high school classmate she hadn’t talked to in 30 years. He had read her brother’s obituary in the local paper and wanted to give his condolences. It was through this overture on Facebook that this man, who had once been a close family friend, came to learn that my mom’s parents had also recently passed away. He responded by explaining how he felt when his mother died and how he had struggled to recover from the loss. “I was so glad we got reconnected,” my mom said. “It brought me back to a place that was really happy and comfortable for me.”

Other childhood friends she hadn’t seen in decades contacted her online to share memories and kind words. “It made me realize how well they knew my family,” she said. “In a strange way, it made me feel more connected to the people I’d lost.” And, she adds, “if it weren’t for Facebook, they never would have found me.”(See the top 10 Facebook stories of 2009.)

While social networking has brought together long-lost friends and rekindled many an old flame, Facebook has evolved to fill yet another role — an outlet for grieving. People the world over can post messages, photos and videos, and specialized sites offer interactive forums in which the bereft can chat with therapists and with one another. Calmly and quietly, the Web has put grievers in touch with all sorts of people who can help support them through the pain.

For thousands of years, death has been acknowledged by rituals and community grieving. But with modernization, as families started splitting up and relocating around the world, society has become more individualized, and many of the rites and rituals have been lost along with a sense of togetherness, says Jeffrey Alexander, director of Yale’s Center for Cultural Sociology.

Read more: http://www.time.com/time/business/article/0,8599,1951114,00.html?xid=rss-biztech-yahoo#ixzz0bma9kkNL

Filed under: Psychology, technology

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